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The result is I can't say I know just what kind of reputation Kipling has in this day and age. It wouldn't surprise me to learn that he's a fossil relegated to the darkest corner of a nursery that's escaped our memories. I'm willing to go far enough in believing maybe handful of book types might remember who he is. Even if that's the case, there's still a problem of having a notorious reputation. The closest thing to a basic consensus I can find is that Kipling is regarded in much the same light as H.P. Lovecraft. He's a great talent lodged inside a troubled and troubling personality. Like his Providence counterpart, Kipling is seen as the great Imperial Apologist. He's a man with a blind loyalty to Queen and Country, right or wrong. Even his best works are alleged to be thinly disguised propaganda. If he isn't cheering young British boys to throw their lives away for an unjust cause, then he's urging them to keep the "others" in their proper place.
At the same time, he's something of a childhood favorite. Aside from the Mowgli stories, Kipling is responsible for filling our world with the likes of a mongoose christened "Rikki Tikki Tavi", a street urchin named Kim, and a "Man Who Would Be King". Each one of these tales, taken together or separate, have since won recognition as genuine classics of both fantasy and adventure. Still, there is the nonsense drivel known as "The White Man's Burden". "And so it goes". You can't admire Kipling. You can't just bring yourself to throw him away either. The worst part is the odd, almost schizoid quality that seems to live in his work. The "Burden" doggerel is some of the most shallow and insensitive waste of good ink ever committed to paper. Then, if you go from there and read about "The Man Who Would Be King", the strangest result happens. It's as if the author of that tale were another man who, after reading the poem, got inspired to dash off, as in a white heat, a story with a clear anti-imperialist message at it's core. The message in that short story is not just true, it's almost downright prophetic in the way it narrates the slow decay and downfall of British rule in India. An ending that was written by none other than Gandhi himself.
How does one reconcile such a dichotomy? How can two men live in the same head? Are we dealing with a Jekyll and Hyde personality? Does the right hand truly have no idea of what the left is doing? What gives with this Kipling guy, anyway? Is he some sort of elaborate fool, or just plain crazy? Charles Allen is one who author who has at least made a valiant attempt to find an answer. The question is what kind of writer does historical examinations turn up? That' the question at the heart of Kipling Sahib, which details RK's exploits in the land of his birth, and how it shaped the writer he became. It sounds like a standard enough approach, yet the writer uncovered by Allen is not the one I was expecting.