I guess that's what makes talking about Edith Nesbit something like a real challenge. She seems to occupy one of those strange, liminal places in the great pantheon of Fantasy fiction. She doesn't appear to be an unknown name. On the other hand, I've never seen or heard of her being mentioned as high up there with the big names as she perhaps deserves. She was a very popular children's author in her day. That's the basic fact of her claim to fame. She seems to have done a more than decent enough job of it, all things considered. Her accomplishment lies in the way she helped set up a lot of the images, themes, settings, and plot points that sort of define the way we think about certain fantasy novels. She's been described as a pioneer more than once, and the label seems to fit. That becomes pretty obvious once you decide to leaf through the pages of even one of her short story collections. Her secondary worlds can sound familiar, until you stop and realize that the reality is you're encountering a lot of familiar faces for the first time. Here is how Eleanor Fitzsimmons opens her study of the author.
"When I was a little girl who borrowed weekly adventures from my local library, my favorite stories were by E. Nesbit. Best of all were her tales of magic, and of these the book I loved most was The Story of the Amulet. I accompanied her fictional children to ancient Egypt, Babylon, and the lost city of Atlantis. I met Emperor Julius Caesar as he stood on the shores of Gaul looking across toward England. I was filled with hope on reading her account of a utopian London where everyone is happy and wise. In "Praise and Punishment," chapter nine of Wings and the Child, her manual for a successful childhood, Nesbit herself explained: 'There is only one way of understanding children; they cannot be understood by imagination, by observation, nor even by love. They can only be understood by memory. Only by remembering how you felt and thought when you yourself were a child can you arrive at any understanding of the thoughts and feelings of children'.
"Confirming that the children in The Story of the Amulet were the "second cousins once removed" of her beloved Bastables from earlier books, she confided: 'The reason why those children are like real children is that I was a child once myself, and by some fortunate magic I remembered exactly how I used to feel and think about things'."The key to her brilliance was that she was one of us, and her magical adventures felt as if they could easily happen to you or to me. Her entry in the Oxford Dictionary of National Biography explains this: 'Her characters were neither heroes nor moral dummies, but real young human beings behaving naturally. This gift of character drawing, aided by the ease and humor of her style, place her in the highest rank among writers of books for children'.
"A profile published in September 1905 in The Strand Magazine, where Nesbit's most popular stories were serialized, praised her "astonishing versatility" and her "almost uncanny insight into the psychology of childhood." A review in John O'London's Weekly noted: "Take a book by E. Nesbit into any family of boys and girls and they fall upon it like wolves." Of her own style, she wrote: "I make it a point of honour never to write down to a child." In an interview with the Dundee Evening Telegraph, she insisted: "It's quite natural that a child should believe in fairies."
In Treasure Seekers and Borrowers, Marcus Crouch suggested of E. Nesbit: "No writer for children today is free of debt to this remarkable woman." He believed that she "managed to create the prototypes of many of the basic patterns of modern children's fiction." Nesbit came of age in the Victorian era, but she did not leave us more of the stiff, moralizing tales that characterized the nineteenth century. Instead, as Crouch explained, she "threw away their strong, sober, essentially literary style and replaced it with the miraculously colloquial, flexible and revealing prose which was her unique contribution to the children's novel." She wove her whimsy and magic into the everyday lives of children, and they would not easily let this go (ix-x)".Before we get to the biography itself, there's just one or two details of the passages above that stick out like thorn branches in an otherwise smooth looking field of green. Maybe it's just the pedant who took up residence in my head sometime after learning to read, however it seems like the two authors might have missed something. To start with, Crouch and Fitzsimmons claim that Nesbit replaced a so-called literate, Victorian style with her own modernized form of prose language. Perhaps I made a mistake? I'd always thought since high-school that it was guys like Charles Dickens who were responsible for creating what a new "sober...colloquial, flexible" prose style with novels like Great Expectations and A Tale of Two Cities. In books like those and others, Dickens was able to take the stylistic flourishes honed during his years as a journalist and then applied it to to his artistic imaginings. What he did was take the local dialects, accents, and ways of speaking, and give them a voice that had never been seen on the page before. In doing so, Dickens was able to create a kind of stylistic space that allowed pretty much all the best authors who came after him (Nesbit included) to find their own voices.
As for the claim of Nesbit's creative work being a "breakaway from all "the stiff, moralizing tales that characterized the nineteenth century", I have just one question. Are you talking about books like Mark Twain's Huckleberry Finn? If so, then the choice is odd, to say the least. I don't think I've run across a nineteenth century text which was more irreverent and disrespectful of all the social idols of its day, a lot of which are still with us. If such a book is the epitome of stiff moralization, then its a wonder that it still remains the most controversial and banned text in existence. It really does seem as if Twain had managed an artistic feat that I don't think he intended. He has managed to create a text which has gone on to become both totem and taboo at the same time. Different things to different people, in other words.I mention both of these literary lights because of the way Nesbit's own efforts might be seen as both mirrors or continuations of, and divergences from the same type of story. What unites all three writers boils down to just a number of things. All three of their lives encompassed the entire Victorian Era. Each of them was a master of satire. Nesbit's fantasies sometimes contain an element of humorous self-knowing that allows her to poke fun at her own pretensions. This may account for one reviewer calling her the British Mark Twain. Like Nesbit, the real Twain and Dickens were good at delivering barbs at a lot of well chosen targets. I think the most important link between them all however comes down to the way in which each of them managed to discover they had an affinity to the fantastic. The word I use for this is Victorian Romanticism. It's a phrase I've used here and there, and I don't know how it must sound to others. It also doesn't change the fact its the best term I've got for the kind of rubric under which each of the three authors listed fall under, no matter how different their chosen subject matter.
It's because of this, that I've got to maintain that any critic or reader who gets the crazy idea of trying wrap their head around an artist like E. Nesbit has to understand how both her life and art were shaped by the aesthetics of the culture she was raised in. This in turn can help the critic get at a better understanding of who she was, and what she did. The way Nesbit put all her fantastical landscapes down on paper, the events, ideas, and literature that inspired her, the various ways she discovered new uses for dragons and flying carpets, and how it all led her to become a literary pioneer is a story that's well worth telling. I'm just left wondering if the biographer did a good job in this case.