To be fair, perhaps it is just possible to understand why it happened when it did with a little bit of psychology and hindsight. Tolkien seems to be conforming to a pattern when those words occurred to him. He was placing his signature on a number of "red tape" papers. This was a process his job required him to complete, over, time, and again, ad infinitum. In another interview, Tolkien described the job as "laborious, and unfortunately, also boring (web)". In other words, it was just one big, make-work detail, The task itself might have been a dull, dry run. However, it seems to have been the very repetitive nature of the task, its inherent monotony, that allowed the surface level of the writer's mind to not so much fall asleep, as go into a kind of holding pattern necessary for the lower levels of his mental activity to stir and awaken. Once this happened, his imagination took the opportunity to send up a flare. The result was a character with a funny name in a peculiar dwelling.
It's a pattern that a lot of other writers have fallen into. More than that, some authors out there are self-conscious enough to realize they rely on such processes to bring out their best work. I can remember hearing second hand about a correspondence from a young author who claimed she had difficulty getting stuck on a work while cooped up in a hotel room. She wished more than anything that she had her vacuum cleaner. If she had just a bit of cleaning around the house to do, then the ideas just began to flow naturally for some reason. That reason appears to be the same one at work in Tolkien's case. Both writers needed to lull their minds into a sort of passive state in order for the imagination to do its thing.This examination may have given us some insight, however it doesn't answer the full question. What's been explained to us is just the process of having an idea, rather than the actual art of the craft. We're no closer to learning about the actual content, or creative idea that makes The Hobbit the kind of story it is, and why the book remains such a perennial favorite down the years. That's a more involved form of the question, one that takes a longer format than can be provided in just the span of a single article. What makes a book line The Hobbit so rewarding from the perspective of the average bookworm is that it's the sort of text where several lifetimes have to be spent unpacking all of its narrative and thematic riches. It's a strange enthusiasm to have for blots of ink on a page. It's also one a lot of us can offer no apologies for. It's just happens to be the kind of hobby that can have its own importance on occasion.
The Hobbit and Lord of the Rings are perhaps best thought of as a giant cauldron of story. Each book tells its own self-contained narrative. However both stories are a feast made up of several differing, yet often interrelated ingredients. Discovering and tracing down the roots of these inspiration elements has been a pastime in Tolkien fandom for a while now. It's one particular ingredient that I'm interested in for the moment. If places like Middle Earth are made up from the various strands of folktale and legend, then another legitimate, yet oft-neglected source of inspiration sometimes came to Tolkien from the popular literature of his own timeline. We like to picture Tolkien as this semi-reclusive old hermit who liked to shut himself away from the world. If that was the case, then it's a wonder LOTR even exists. Books like that are never the work of shut-ins. It takes a great deal of life experience to conjure up the the level of humanism contained within its pages. Looked at from that perspective, there is a sense in which Tolkien can be described as a Renaissance man.
His tastes were not confined to the medieval or its preceding ages. It's a basic enough fact that the Professor also liked to dabble in the fantastic scribblings of both the Victorians and the more mythical oriented Modernists of the early 20th century. Some of the modern authors that Tolkien admired hinted that his tastes were often more eclectic than even the most fervent admirers will allow. The best name that signals this out might have to belong to Sinclair Lewis and John Steinbeck. Indeed, the latter raises interesting possibilities about how Tolkien might have viewed his most famous creation. Another one of these modern names was called Edward Augustine (E.A.) Wyke-Smith, and its his work that concerns us here. Perhaps the best way to describe him is to say that he is one of (though by no means the sole) inspiration for the name that cropped into Tolkien's mind one day.
Wyke-Smith had never heard of Hobbits in his whole life however, and the book we are looking at today doesn't even bother to mention them. At the same time, it's almost like neither author could avoid creating the subject. Wyke-Smith and Tolkien shared at least two things in common. Both were writers who discovered they were pretty good at it. The second was that they are the creators of a certain type of secondary world character with a remarkable number of physical similarities. Perhaps that's not all that each of their books share in common. It's a story that's well worth telling, so there's no better time to start.